Maria João Pires

In August 2013, I wrote a blog, I have fallen in love .The (short) blog is outdated, because several of the YouTube links do not work anymore. Here is the first part of that blog.

A few weeks later, in the Concertgebouw in Amsterdam, I heard her play Beethoven’s 3rd piano concerto, one of her favorites. No recording exists, but click here for a beautiful recording with Frans Brüggen and his Orchestra of the Eighteenth Century in 2010. During her long career she had a close, affectionate relationship with her Dutch audience.

Her last public performance was on 19 March 2025 in Den Haag. A duo recital with the (blind) Spanish pianist Ignasi Cambra in the World Master Pianists series. A few months later, she had a (minor) stroke, which she saw as a warning sign. In November, at 81 year old, she officially confirmed her permanent retirement from performing. I no longer am a pianist

After my 2013 blog, I remained a fan, but never wrote another blog about her. In 2021, I wrote a blog about Martha Argerichh, in many ways her antipode. In 2012 both world-famous pianists attended the 8th Chopin and his Europe festival in Warsaw. On 28 August they played with Frans Brüggen and his orchestra two Beethoven piano concertos and gave an encore. Here it is, part of Grieg’s Peer Gynt Suite. Click on the photo to listen.

Look at their body language. By the way Martha Argerich is now 85 and still active, having concerts around the world.

Maria João was born in Lisbon on 23 July 1944. Her father passed away two weeks earlier, she was raised by her norther and her grandfather. She was a child prodigy, giving her first public performance when she was 7. When se was 17, she got a scholarship to to continue her piano study in Germany.

In 1970, at age 26, she won the first prize in the Beethoven Bicentennial Competition, held in Brussels. It launched her into international fame and established her career on the global stage. She got a contract with ERATO. Click on the left picture to listen to some of her recordings (Bach, Mozart, Beethoven). In 1989, she signed an exclusive contract with Deutsche Grammophon. Click the right picture for two Mozart piano concertos.

She was not always happy with her career and fame. Between 1978 and 1982, she even stopped public performances. She had an aversion to the commercialized classical music circuit, with its competitions and first-prize winners. Around that time, her interest in Buddhism started.

In 1985 she played Mozart’s Piano Concerto no. 21 in a music movie. Fascinating and unconvential. Click on her photo to watch.

She started touring again, and had her debut in Carnegie Hall in 1988.

In1991 Werner Zeindler. a Swiss film director. ,made a documentary movie about her, Portrait of a Pianist. Interviews with her and her mother, and music by various composers. The interview is candid and gives insight into her personal feelings about being a famous pianist. Her reservations about the classical music scene are still strong; she dreams of a farm in the countryside, far away from the urban crowd. Click on the picture for the movie.

In 1999 she followed this dream and started the Belgais Centre for the Study of the Arts in a remote rural area of Portugal. Much more than a farm, it was an ambitious humanistic project. A primary school to bring under-privileged children in contact with music and arts. A training center for young musicians, not in competition but in collaboration. A place to give concerts, far away from urban noise.

Soon after the start, the center ran into problems due to hostility from the Portuguese media and the political establishment. Funding became a problem; Maria had to continue giving concerts. Exhausted and frustrated, she left Portugal in 2006 for Brazil, but came back one year later and is still active, though more as a teacher/mentor than as a concert pianist.

Traditional public performances in famous concert halls became a rarity. Here is a 2003 recording of Mozart’s Piano Concerto No. 20 with the Berliner Philharmoniker and Pierre Boulez. Click on the photo to listen.

In 2012, she launched the Partitura Project, where musicians participate in an atmosphere of collaboration instead of competition. Workshops have been organized in many European countries. The last few years it was hosted by The Gilmore.

She prefers more intimate encounters with her audience. Her interest in Buddhism was evident in a series of Cocnert-Meditation, organized in 2019 with the French Buddhist Monk Matthieu Ricard. Click on the photo to watch.

On 16th December 2021, she played in Geneva with Martha Argerich, Mozart’s Piano Concerto No. 10 for two pianos. Listen to how the two pianists play together, collaborating instead of competing. They also played a piano sonata for four hands.

In May 2023, she attended the Gilnore festival and was interviewed. One part is called “Finding the Path“, about her life and beliefs. The other part, “The Actual Story“, is about the famous incident in 1999, when she found out during the performance that she had prepared a different Mozart concerto than the one being played. The screenshot shows her initial shock. But she recovered. Watch the interview, where she explains.

The next year, in May 2024, she came back to the Gilmore and gave a recital, playing music by Mozart and Debussy. It is the most recent YouTube video I have found. Click on the photo to watch.

A few months later, on 24 July 2024, one day after her 80th birthday, she was interviewed in Bordeaux after she had given a recital. Click on her photo for a text transcription. Very informative.

Although she will no longer give public performances, she remains active as a teacher/mentor. This year, she launched a new project, the MJP Piano Academy.

Collecting information for this blog, my respect and admiration for her have grown.

Sri Perdana & Sri Negara

In May 2025, I visited the Tun Razak Memorial with my friend Pek Foong. Click here for a report. We share an interest in Malaysian history, and when she suggested to visit two more historic places in Kuala Lumpur, I was eager to accept her invitation.

Our first destination was the Galleria Sri Perdana, the former residence of Mahathir, Malaysia’s fourth PM. When he became PM in 1981, he should have moved to Sri Taman, the official PM residency, where both Tun Razak and Hussain Onn had lived during their tenure. Instead, he decided to build a new residency and converted the old residency into a memorial for Tun Razak.

HIs government acquired Sri Timah on Federal Hill, the residence of the Malaysia Mining Corporation chairman, demolished it and rebuilt it for RM 11 million as Sri Perdama. Mahathir and his family lived there from 1983 until 1999, when they moved to the present Sri Perdana in Putrajaya. The residency was handed over to the National Archives in 2000 and last year reopened to the public as a gallery.

The Galleria Sri Perdana is located on a 46-acre site, visitors have to park outside the gat. A friendly security guard said he could take me to the gallery on the back of his bike. I thanked him, but said I still could walk 😉

The entrance to the gallery is free of charge; you only have to register. Not many other visitors.

After registration, we were directed to a separate section of the residency, meant for important guests. It has its own staircase and leads to a luxury apartment.

Paintings show the former occupants of the mansion, Mahathir Mohamad and his wife, Siti Hasmah.

The ground floor of the residency was meant for official use, cabinet meetings, state banquets, etc.

The location of the residence on Federal Hill allows abundant views of the KL skyline.

The basement would not look out of place in a grand hotel.

The first floor houses the family’s private quarters and is, for me, the most interesting part. The room of his daughter, his private office.

Kitchen and dining room. You wonder if Siti Hasmah sometimes prepared dinner for the family.

The master bedroom and bathroom.

Mahathir had his personal barber and his private gym.

At the end of our visit, we had a look at the official cars, used while he was the PM. It had started to rain, Pek Foong had an umbrella and was allowed to drive her car to the entrance, where she could pick me up.

It was an interesting visit.

Next, we drove to Sri Negara. Here is a Google Earth screenshot. It is located near the KL Lake Gardens. I have marked the lake with its original name, Sydney Lake, and also marked the location of the Tun Razak memorial. The building was designed by the famous architect A.B. Hubback and completed on1913.It was a guesthouse for high-ranking British officials, it was never a residency. Nearby, also marked in the map is Carcosa, another design of Hubback, but completed 15 years earlier. It was the residency of Frank Swettenham, the first Resident-General of the Federated Malay States.

Basically I understand why the two mansions are often taken together as Carcosa Sri Negara, but it is unfortunate and very confusing. See the appemdix

The guesthouse (King’s House, Governor Rest House, Federal Lodge, Sri Negara) has been opened to the public since the end of 2025 as a gallery to highlight Malaysia’s development to independence in the 20th century.

When we visited the gallery, it was free access, but you had to book a time slot for a guided tour. We arrived a bit early, there is a cafe on the ground floor.

While waiting for the guided tour, we visited the ground floor which is an art gallery

Our guide told about the history of the building and took us to the galleries on the first floor We started with a audiovisual presentastiom.

In each gallery the guide gave a short introduction, after which we could walk around.

The galleries mainly contain posters with documentation. A guided tour is not really suitable, it would be better if you walk around at your own pace.

Also her you have a spectacular view of the Merdeka 118 skyscraper.

Both floors are surrounded by verandas.

The rain had stopped, so I could walk around the mansion and admire the architecture.

It is in the planning to restore also Carcoa. It would be wonderful if the government decides to make it a museum of colonial history,


A few weeks later I came back to Sri Perdana, this time with Aric and our UK friend Rodney. Main reason was to have a look at the cars, as he is fond of (old) car models. No rain this time, so I could take a picture of the exterior.

We visited the memorial again, but I didn’t take many photos this time.

Of course I gad to take a photo of Aric and the laundry facilities in the basement. And during my first visit I had overlooked the cupboard with the shoe racks at the entrance of the family quarters. Malaysian culture, you take off your shoes when entering a private home.

Part of the car collection.

A Snake Temple

When Aric said, Let’s go to Klang and visit a temple there. It will be a surprise for you, I immediately accepted. One afternoon, we drove to Klang and used Waze to find the Tian Hock Keng temple (Temple of Heavenly Bliss). Here is the temple, when you look at the roof, you may already guess what makes it special. On Google Earth, you see its location. beside the Klang river, and next to a highway.

The temple is relatively new, built in the 1980s. In 2017, the Klang Third Bridge was opened, and the access road is dominating the temple. It is a typical Chinese temple, mainly Taoist, but with elements of Buddhism (an impressive shrine for Guan Yin) and folk religion (a Datuk Kong shrine).

You enter the main hall by crossing a bridge.

The entrance to the main hall makes clear why the temple is named the snake temple. No dragons here, but snakes. Everywhere, decorating the pillars, on the roof, apparently more than 60 sculptures.

Four huge cobras adorn the four pillars.

Frightening for people with ophidiophobia.

The temple also has a few real snakes. In cages. The albino python is very impressive/

Entering the main hall, you will find several beautiful small wooden shrines. Maybe they are used to carry deities out during processions.

Should you still have any doubts, the octagonal window in the ceiling with the eight trigrams and the Yin Yang symbol proves that this is a Taoist temple.

We bought a set of 24(?) joss sticks, 6 candles, and a pack of “hell money”. A signboard showed where and in which order the sticks and candles had to be placed. Took quite some time 😉

This is the main altar. The temple is dedicated to Xiao Jun Er Fu, a Taoist deity. According to legend, he was one of three brothers who defeated an evil serpent during the Song dynasty (960-1279), and was later deified.

He is generally depicted with a green face (left picture, with a snake curled around him)

There were a few ornamental tables and chairs. Perhaps they are used when a medium enters a trance and can answer questions from devotees.

On the left side of the main hall, there is an entrance to the underworld!, guarded by Ox-Head and Horse-Face. Note that you can not enter the underworld, there is a modern sign Do Not Enter. But I could take a picture 😉

Here are Ox-Head and Horse-Face

The Datuk Kong shrine is very beautiful and much more elaborate than the usual Datuk Kong shrines I have seen. All the figures are Datuk Kong, with a lot of symbolism. For example, the one in the center is dressed in yellow and represents balance and well-being. Their headgear looks like a tengkolok, worn by sultans and royals. The three in front are wearing songkoks. The walking stick is a common attribute and offerings can not contain pork.

Below the main shrine, there is a small shrine dedicated to Hu Ye, the Tiger god, also a protector deity.

At the end of our visit, Aric burned the josspapers.

A very interesting temple. Not much information is available on the Internet, but this FMT article is quite informative.

The Ng Boo Bee(?) Fountain

On 10/01/2025, the Ipoh Echo published an article Ng Boo Bee Fountain Restored, about the iconic fountain in the Taiping Lake Gardens. I visited the fountain a few times, last year.

A quote from the article:

Originally located in front of the Taiping Market, this iron fountain was made by Penang Foundry and was donated by Ng Boo Bee

When you Google for Ng Boo Bee Fountain, you will find many similar hits: Donated by Ng Boo Bee in the late 19th century, originally located in front of the Taiping market, removed to the Lake Gardens when the New Clocktower was constructed in the 1960s.

I will split this post in three parts, about the fountain in the Lake Gardens, about Ng Boo Bee and- about the origins of the incorrect story.

It was an eyeopener for me that there has been a fountain in the Taiping Lake Gardens from the beginning. Presented by the Chinese community, see my blog, Taiping Lake Gardens. I searched the NewspaperSG archive and found another report about the opening of the Lake Gardens.

Source: Straits Times Weekly Issue, 28 November 1893. I have added a transcription.

When Mr. and Mes. Swettenham arrive, they are met by the two leading members of the Chinese community, Chung Keng Quee (Ah Kwi), and Chin Ah Yam (Ah Yam). During the Larut Wars they were sworn enemies, as leaders of the Hai San and Ghee Hin, now they have become friends and both have been appointed Kapitan Cina. They hand over a silver key to Mrs. Swettenham and ask her to present the fountain on behalf of the Chinese to the Public Garden.

So that settles the question if Ng Boo Bee was related to the fountain. He was not and the name Ng Boo Bee fountain should not be used. Maybe name it Peace Fountain?

Although Ng Boo Bee (1853-1921) has been very important for Taiping, not much information can be found on the Internet. There is no Wikipedia topic about him, like there is for Chung Keng Quee. In the Wikipedia article Malaysian Chinese there is only a picture of him with British officials, nothing about his life. Here is the picture, he is seated second from left, flanked by Sir John Anderson(incoming Governor of the Strait’s Settlements, and Sir Frank Swettenham (the outgoing Governor).

Ng Boo Bee was not only an important tycoon and a millionaire, but also a philanthropist . Here is a part of the obituary, published in the Pinang Gazette and Straits Chronicle
after he passed away in 1921.

The Taiping people will remember him because of the handsome fountain he donated in 1908 to the fish market of Taiping. Not only decorative, but also functional because there were tanks around the fountain to keep the fish alive.

Two senior THS members remember the fountain, it was still there when they visited the fish market in the early1960s with their mothers. A few years ago they interviewed an old fishmonger, who told them how sad he was when the fountain was destroyed to make place for more stalls. So the fountain donated by Ng Boo Bee, doesn’t exist anymore. It would be wonderful to have a picture of that fountain.

It is not clear when it was destroyed. But this newspaper clipping might be a clue.
Source: The Straits Times, 3 February 1965 A big freshen-up campaign by Taiping council.
Here is a paragraph that might be interesting for this post:

The clocktower and the fountain were built, although the fountain (and the roundabout where it was located), do not exist anymore. No new market has been built, could the money have been used to upgrade the Fish Market (resulting in the destruction of the fountain)?

I have spent much time the last few weeks searching for the source of the wrong story. The initial mistake is that the Ng Boo Bee Fountain was located at (outside) the fish market, instead of inside.

The earliest reference to a fountain AT the market that I have found, is this one: Ng Boo Bee Fountain, Taiping (4 February, 2006). It gives some information about Ng Boo Bee and then continues:

Another “old” reference is the Taiping Heritage Trail (~2015) which mentions the New Clocktower and writes about it:

These two references are from popular, reliable websites and have percolated the Internet for many years. Even if they are corrected, it will take a long time before the Ng Boo Bee Fountain in the Lake Gardens has disappeared from cyberspace.

What might help, is an entry in Wikipedia about Ng Boo Bee, but to create it, would be a gigantic job.

The Taiping Lake Gardens

A few weeks ago, I published a post about the KL Lake Gardens, now renamed Perdana Botanical Garden. The gardens were developed in the 1880s and opened on 13 May 1889. During this period Sir Frank Swettenham was Resident of Selangor, and his wife, Lady Sydney Swettenham, was a strong supporter of the project/ In her honor the lake was named Sydney Lake.

I knew that Lady Swettenham was also a supporter of the Taiping Lake Gardens, I searched for more information and found a Wikipedia article Taiping Lake Gardens, in which she is mentioned in the history section. But how? I was shocked. Here is a quote:

The Taiping Lake Gardens was originally a mining ground before it was established as a public garden in 1880. The idea of a public garden was the brainchild of Colonel Robert Sandilands Frowd Walker.[1] The garden was developed by Charles Compton Reade (1880–1933), who was also responsible for planning the Kuala Lumpur garden town, together with Lady Swettenham.

That the garden was developed by Reade is clearly nonsensical, as he was born in 1880., the year that Colonel Walker came with the idea.

I asked Marianne, a member of the Taiping Heritage Society and experienced in using the NewspaperSG online archive to search for information. She found a gem. Here it is

Source The Singapore Free Press and Mercantile Advertiser, 4 December 1893
As it is not easy to read, I have added a transcription.

The Public Gardens (the original name) were opened on+ 17 November 1893 by Sir Frank Swettenham, the Resident of Perak and his wife, Lady Swettenham. She performed the opening ceremony by turning on the fountain presented by the Chinese community. Frank Swettenham gave a speech in which he praised W.R Scott who had put his whole heart in the project.

Not only the reference to Raede is bizarre, also the opening date of the Garden is incorrect, and it is not the first public garden in what soon would become the Federated Malay States, because the Kuala Lumpur public garden had been opened in 1889, 4 years earlier.

What I often do, when I find discrepancies in Wikipedia, is to check the history of the article. Followers of my blog may remember the Amelia Earhart saga, where the author of the Tekah Aeodrome article , had wrongly assumed that she had landed there on 7 June 1937.

So I checked the history of the Taiping Lake Garden topic, and I was shocked to find that the creator of the Lake Gardens topic on 5 February 2009, was the same Andrew Kidman, who created the Tekah item on 12 June 2007. He has been quite active between 2007 abd 2012, creating 36 Wikipedia pages. No sign of life after that, I have tried to contact him in 2019, no response.

Does it matter, these two mistakes? Yes, because these errors have percolated the Internet during the more than 15 years that they went unnoticed. Google for the history of the Taiping Lake Gardens and you may find that they are the oldest public gardens in Malaya and designed by the New Zealand town planner Charles Compton Reade.

A humorous detail: Swettenham compares the two public gardens in Taiping and Kuala Lumpur. He can do that because, before becoming the Resident of Perak (1889-1896), he was the Resident of Selangor (1882-1889). This is his opinion about the Taiping Lake Gardens:

Of course they could never expect to have such a beautiful garden as in the adjoined State of Selangor when the grounds seemed to have been formed by Nature for the purpose

Would current visitors of both gardens still agree with him?

A final remark

Lady Swettenham opened the gardens by activating the fountain given by the Chinese community of Taiping. The beautiful fountain is still there and has been rejuvenated last year. It is commonly called the Ng Boo Bee Fountain. But that is incorrect. In my next post I will explain the confusion.

The Gang of Four at Ulu Yam

In2021 I wrote a post about the Gang of four, describing the friendship between four senior citizens. This year we will be all octogenarians, so our activities are getting more limited. After the COVID pandemic we have made three day trips, to Kampar(2022), Janda Baik(2022), and Jugra(2024). This time Khong suggested to have lunch at the WK restaurant in Ulu Yam, I suggested to combine it with a visit to a Buddhist sanctuary in Ulu Yam and Stephen proposed another restaurant in Ulu Yam, with the best prawn tom yam he had ever tasted.

We started with coffee in Serendah, a coffee shop where Khong was a regular.

Next, we continued to the “Buddhist Sanctuary”, which I had visited twice in the past, in 2007 and 2012. So long ago that I only remembered it was a nice, quiet place. It still is, but it is not a sanctuary. It is a monastery, following the Sakya school of Tibetan Buddhism. It is much more important than its remote location would suggest. I am interested in (Theravada) Buddhism, but not in the Tibetan variant so I had to Google for more information. The monastery serves as a major seat of the 7th Tharig Rinpoche, a spiritual leader of the Sakya sect. Here is the official website: Ulu Yam Sakya Tharig Monastery .I have found no info about a Thai background, although locals sometimes call it a Siamese temple. The monastery was officially opened in 1998.

This interesting statue at the entrance is not the Buddha, but a Bodhisattva. It is Avalokiteshvara, the male version of Guan Yin, the god of compassion.

The entrance to the main hall is flanked by the 18 Arhats.

The impressive main hall.

There are two huge prayer wheels. When you turn them three times (clockwise), it will bring you luck. Of course Khong and I did it.

The twelve Zodiac signs are also there. I am a monkey, Aric is a dragon, of course I had to take “our” pictures.

A small shrine and a statue of the 6th Tharig Rinpoche.

Nice atmosphere.

A photo of the Gang of Four.

Outside the monastery there is a cemetery and a columbary.

After this very interesting visit, it was time for lunch. We followed Stephen’s suggestion and went to the Hock Lay restaurant in Ulu Yam, where we had the “best Prawn Tom Yam ever””, fish, tofu and veggie for RM 139. Value for Money.

A nice outing. I hope that we don’t have to wait two years for the next one.

CNY 2026

In my last blog post about the Chinese New Year, CNY 2025. I mentioned a few more CNY-reports. Interesting for me to read them again, as I forgot many details. They are basically all very similar, spending a few days with Aric in Parit Baru, meeting his extended family, and having lots of food.

This post is not different, but I have tried to change the format a bit and add some details.

Compulsory preparations for CNY are buying new clothes and having a haircut.

Ten days before CNY, there was an early reunion for Aric’s maternal family in Kepong.

Family members had prepared food for reunion dinner in buffet style.-

Of course ther was Yee Sang, tossing a salad.The higher you toss, the more luck it will bring you.

There was also a birthday celebration and of course the traditional group photo.

We arrived one day earlier than usual, because Aric needed time to prepare the CNY decorations. We reached Parit Baru in the evening and had dinner in the fishing village, a few km from the family house.

Not many people yet. We had dinner with Aric’s older brother Ah Peng, older sister Aei Ling, and her two kids, Teng Wei and Chun Yee. Of course, we had seafood.

It is nice to join Aric at Parit Baru, after so many years, it feels like I am a family member. But it is also a challenge, because it is difficult to get some privacy. Fortunately, the family has a bungalow, a few minutes’ drive from the family house. We stayed overnight there, and Aric was my Grab driver when I needed some rest and privacy.

Next morning, we drove back to the family house, where an offering table had been prepared, prayers for the ancestors. That is a tradition on the last day of the year. At the back of the house, there was another, smaller offering table, which I had never noticed earlier. Apparently, it can be found in the countryside, also on the last day of the (lunar) year. Google gives various explanations (chicken, local deities, ancestors).

Aric was busy the whole day, preparing the CNY decorations with the help of nephews and nieces. It was a kind of three-dimensional construction kit, not easy.

I had nothing to do, so I decided to take some pictures of the house and its surroundings. The house is located in a Malay kampung. Many years ago, Aric’s father and two uncles started a hardware shop here. Three families lived in the house. The hardware shop is doing well.

In the past, the three families always had the reunion dinner on CNY eve together, but this time it was separate. Aric’s brother Raymond had arrived with his family. Of course, we had the traditional steamboat 😉 .

Here, Aric is inspecting the result of what they had prepared the day before. He is a perfectionist, so he was not 100% happy. “It could have been better” But it was good enough to enable him to create his usual digital CNY card.

There was another offering table for the ancestors. The first day of the month, so vegetarian this time. Note that the table is set for nine ancestors. The Deity on the altar is Tua Pek Kong, the Taoist god of Prosperity.

It was a quiet morning, but a bit hot to stay inside the house.

In the afternoon, we drove to a small shrine, a few km from the house. It’s a Datok Shrine, dedicated to a local deity, you find them everywhere in Malaysia. This one is situated nicely beside a small stream. We visit it every year.

Back at the house, I took a few pictures of the shrines there. Left is the shrine for the sky god, right a small Datok Shrine.

During the day, many more cousins, often with their kids, had arrived. I know the names of Aric’s nephews and nieces, but not of his cousins. Here everybody is relaxing in the common living room, playing cards or watching their smartphones.

Scenic photo of the front door with Aric’s decorations.

This year (and also the next two years), CNY and Ramadan start in the same lunar month. Because the Islamic calendar requires the new moon to be sighted, the actual start of the fasting is one or two days later. Parit Baru has a Kedai Kopi with very good roti canai, we went there for breakfast on the last day that it was open.

More photos of the family house. The living room and the kitchen are shared by the three families, but meals are prepared separately. There are three fridges, dining tables, kitchen sinks, etc.

Left the part of the kitchen for Aric’s family, the other photo shows the tables for the families of the two uncles.

Left the toilet and shower section. Right the backyard, doing laundry is a daily chore.

After many days of Chinese food, I was in the mood for something different. We drove to Sungei Besar where they have a McDonald’s. I enjoyed a cheeseburger.

The last part of my pictures of the family house. The house is partly wooden, especially the first floor, where each family has its private rooms. During CNY so many people come back that all available space is used to put mattresses. Good that I could escape to the bungalow 😉 .

Giving and/or receiving Ang Pow is part of the CNY celebration. The small red envelopes contain money and signify good luck and prosperity. They are usually given by older people to younger ones. I give Ang Pow, as Uncle Jan, but I also receive them, not sure why ;-). Giving Ang Pow to Aric’s nephews and nieces is always a nice ritual. Aric invites them to the family room, where he has prepared surprises for them.

A few of the young ladies had prepared two beautiful vegetarian Yee Sang plates. The three families did the tossing in the common living room.

Day 3 is always the party day for the Cheah family, with Aric as the organiser. It was a bit unfortunate that it started raining in the afternoon.

The family had decided to use a caterer for the buffet dinner. Indian food for a change.

For the young kids, a fire was prepared, so they could put marshmallows on a stick and fry them.

Later, the rain stopped. Aric always organises a kind of lottery game.

The traditional group photo. More than 50 people.

Of course, there were fireworks.

In the morning, there was another offering table, set for one ancestor only. The first wife of the grandfather, who had passed away on day 4, many years ago. The family is very traditional in keeping the rituals alive. In the right photo, you see how everybody is folding “ghost money” to be burned later.

After lunch it was time to go home.

I had asked Aric to bring his drone and take some aerial views of the family house and the surroundings. At the horizon the Bernam river, with Perak at the other side.

Left Pekan Pari Baru, right a close-up of the Cheah “mansion”.

I was quite exhausted after a 6D5N stay in Parit Baru. But on day 5, we were invited to another CNY reunion in Damansara Mutiara, near where we live. Another big crowd, I escaped to the garden. Aric’s extended maternal family this time.

Both kids and adults like to play cards.

And of course, another group photo, the third one for me 😉

After recovering during the weekend, there was a nice, small-scale finale on day 8. Aric’s brother-in-law is Hokkien, and they celebrate the New Year on day 9. We visited them in Puchong on the evening of day 8.There was the usual offering table.

Although I am not a Taoist, I don’t mind joining them in prayers.

Folding the joss papers and burning them.

After midnight, there were fireworks.

Calendaria

On Tuesday, 17 February 2026, the Chinese Year of the Fire Horse started. The next day, Wednesday 18 February, was Ash Wednesday, the start of the Christian Lenten fasting. And on 19 February, in Malaysia, the fasting month of Ramadan started. A remarkable coincidence? On 19 February, a Facebook article was posted. If you have FB, you can read the article by clicking on the screenshot.

The article states that this coincidence happened the first time since 1863 and will not happen again until 2189 It is rare because three calendars are involved: the Muslim calendar, the Chinese calendar and the Christian calendar.

I am interested in calendars and have written several times about it (here and here and here), so I was interested and decided to check the statement. First, some information about the various calendars.

The Gregorian calendar

Introduced by Pope Gregorius XIII in 1582, it is the globally accepted civil calendar. It is a solar calendar, 365 days with a leap day on 29 February if the year is divisible by 4 (except for century years not divisible by 400).

The Islamic calendar is lunar, a lunar year equals 12 lunar months of 29 or 30 days, and is 11-12 days shorter than a solar year. So the lunar year moves forward through the seasons. After 33 years, it has made a complete cycle. All Islamic celebrations, like Hari Raya, Muharram, etc/ are movable feasts.

In 2026 the first day of Ramadan fell on Thursday, 19 February. In the table, dates for a few more years are given. The first day of Ramadan moves forward 11-12 days each year, and in 2059, 33 years later, it falls again in February.

This calendar is lunisolar, to avoid the drifting through the seasons, every few years an extra lunar month is added. As a result the Chinese New Year is still a movable feast but with a limited range (the earliest date is 21 January, the latest date is 20 February).

In 2026 the Chinese New Year started on 17 February. The table shows the same years as the Ramadan table. Note that in 2026, 2027 and 2028, CNY and the start of Ramadan use the same New Moon. The 2-day difference occurs because CNY uses the astronomical New Moon, whereas in Islam, a New Moon must be SIGHTED. More in the appendix. Also note that in 2059 the start of Ramadan and CNY “coincide” again!

The Christian calendar is often identified with the solar Gregorian calendar, but that is a bit confusing. Yes, Christmas and related events like Advent and Epiphany are celebrated on fixed dates, but Easter and related events like Lent, Pentecost, are movable feasts related to the moon cycle in a complicated way. Easter falls on the Sundayafter the first full moon on or after the Spring equinox. This leads to a window for Easter (22March-25 April) and also for the beginning of Lent, 46 days earlier, Ash Wednesday (4 February-10 March). Comparing the windows for CNY and Ash Wednesday, note that there is a partial overlap,

Here is the table for Ash Wednesday. In 2026 it fell on 18 February and again a few more years are shown. Because of the complicated procedure to determine the date for Easter, date for Ash Wednesday looks quite irregular. But note that in 2059 it falls on the same day as CNY!

Combining the three calendars, we see that indeed, 2026 is special, because CNY (17 February), Ash Wednesday (18 February) and the start of Ramadan (19 February) occur within two days. According to the FB article, this is extremely rare; the next time it will happen is, according to “calendar experts”, after 163 years, in 2189. The FB message was copied many times, for example, on Instagram.

But is it true? Look at the year 2059 in the three calendar tables. n 2059, after 33 years, CNY (12 February), Ash Wednesday (12 February), and the start of Ramadan (14 February) will occur within 2 days.

What about 2092, another cycle of 33 years later? I checked the data, and the answer is NO. CNY falls on Thursday, 7 February, and Ramadan starts on Saturday, 9 February. But Ash Wednesday is one week later, 13 February. The “calendar experts” may be right that there is another occurrence in 2189, but they have overlooked 2059.

Appendix

The Islamic and Chinese calendars can have celebrations at the Same New Moon, but never at the same date; there is always a difference of 1 or 2 days. The reason is that both calendars define the start of a lunar month in different ways.

  1. The astronomical New Moon is not a day, but a specific time on that day. For example, the New Moon occurred on 17 February 20:01 Malaysia time.
  2. The Chinese calendar uses this time. there fore, 17 February was the first day of the Year of the Horse.
  3. The Islamic calendar states that a new day starts at sunset and that a new lunar month starts when the new moon is visually sighted. But on 17 February at sunset, the new moon has not yet occurred, so the first sighting can only take place at sunset on 18 February, and the first day of Ramadan will be 19 February, two days later
  4. It takes about 10-15 hours after the new moon for an observer to spot the first sliver of the new moon

I will illustrate this using data for an occurrence of CNY and Hari Raya. As Hari Raya is a major celebration for Muslims, as CNY is for the Chinese, a coincidence of the two is so special that it got its own name, Kongi Raya. It will happen in 2029, 2030 and 2031

Here is the table, with the times of the new moon added.

In 2029, the new moon occurs on 13 February at 18:31. Impossible to sight the moon, Hari Raya start two days later. One year later the new moon occurs at 00:07. That same eveing the new moon can be sighted, so Hari Ray starts at 4 Fevruary. In 2032, the new moon occurs at 12:31. Not enough time to sight the new moon at susnet, Hari Raya 25 January

The Hindu calendar is also lunisolar, their main festival Deepavali can also occur together with Hari Raya. This is called DeepaRaya and will happen again in 2037-2039

The Sultan Abdul Samad building

In 2017, I published a detailed report about KL Heritage. In this report, I give more information about the impressive Sultan Abdul Samad building, the former Government Offices during the colonial era. After the independence of Malaysia, the building housed the superior courts of Malaysia until they were relocated to Putrajaya in 2003. Since then we could only admire the impressive building from the outside. But last year it was refurbished, and a few weeks ago it reopened to the public.

Free access during February, so we joined the crowd to have a look inside. We parked our car under Merdeka Square and walked to the building. The facade must have been cleaned; it looked fresh and wonderful. It was already late afternoon, as we wanted to take night pictures.

We didn’t even need to register; we could just walk in. The building is large, clear ground plans are helpful for your orientation. The group floor has two galleries. We started with the Royal Selangor gallery (number 1 in the plan).

It is mostly a sales gallery. Royal Selangor, world-renowned for its pewter, has its visitor center in Setapak, and has now opened a branch here.

Beautiful stuff, very expensive.

One part of the gallery is the School of Hard Knocks (5), where workshops will be held for people who want to craft their own pewter dish.

There is also a cafe (4) where we decided to have a coffee and cake

Next, we wanted to visit the Kuala Lumpur Gallery(2), but it closed at 6 pm. This gallery about the history of KL will be more interesting, so I have to come back another time. I understand that the exhibits are basically the same as the former KL City Gallery (See my KL Heritage blog), but it will be interesting to see them in this new location

So we walked up to the first floor. Of course we took numerous pictures.

There are more restaurants in the building, on the ground plan I counted six(!). This is a real restaurant,

We could not resist the temptation to take a picture of ourselves.

There were many visitors, both locals and tourists.

At around 7 pm, the lights came on. We went back to the ground floor. This is the backside of the building, a nice, quiet courtyard.

We left the building and crossed Merdeka Square to the Selangor Club. What a fantastic view of the whole building.

A few more pictures.

The building deserves to become one of the top attractions of Kuala Lumpur.

Before driving back home, we took a few more night pictures of other interesting buildings in the region. Here is the Masjid Jamek, rather dwarfed by the modern background.

Old Railway Station and the National Mosque.

KL Tower and the Merdeka 118 skyscraper.

No idea if access will remain free after this month. For those living in Malaysia, use the opportunity. Open from 8 am until 10 pm, but galleries close at 6 pm.

Putuo Village

When Aric suggested to go on an overnight trip to Kulai, I didn’t even know the location of that town. Actually, it is in Johore, near Johor Bharu, a 4-5 hour drive from where we live! He said that we would visit the Putuo Village, which features an interesting Chinese temple.

It is not really a village, located in a bamboo forest, quite far from Kulai town. There was a cafe where we had coffee and some snacks.

The temple is next to the cafe.

To enter the temple, we had to cross a bridge over a canal, decorated with lanterns in rainbow colors.

There are two guardians at the entrance, one male and one female. See if you can spot the difference.

A big surprise for me. A huge dragon made of bamboo hung from the ceiling in the entrance hall. No surprise for Aric, as this was why he wanted to visit the temple in the first place, his zodiac sign being a dragon.

Later, I read on the Internet that this work of art was only placed here during the CNY 2024, a Year of the Dragon. Made by an Indonesian craftsman who worked on it for six months. An amazing creation.

Entering the main hall, there were more surprises. The temple is dedicated to Guan Yin, the goddess of compassion in Mahayana Buddhism, but here she is shown as the female manifestation of the bodhisattva Avalokiteśvara. The other surprise was the bamboo architecture, which reminded me of Gothic cathedrals in Europe. Fascinating.

The beautiful statue, with eighteen arms, is the largest in Malaysia. At the back of the hall, there is another statue with even more arms.

We bought a candle, and I offered it to the goddess. Out of respect, although I am not a Buddhist.

In the court, there was a wishing tree. You have to throw the red ribbon up and hope that it will get caught in one of the branches.

We bought one, and Aric managed to get it stuck, after several tries.

It was a pleasure to walk around and enjoy the serene atmosphere. Everywhere colorful rainbow flags. There was also a gallery with prayer wheels.

We found a traditional statue of Guan- Yin. Aric is bathing the (baby) Buddha, a traditional ritual during Wesak, the Buddha’s birthday.

A separate shrine for the God of Wealth, -important for Chinese devotees. The dragon looks fierce and unfriendly.

After spending quite some time in the temple, we went to the second attraction of Putuo Village, the Purple Bamboo Valley. In a picturesque bamboo forest, several attractions have been constructed, often utilizing bamboo, making them perfect for taking pictures. We paid a small entrance fee,

Sun and Moon in the bamboo forest.

Very attractive and peaceful.

Concrete steps allow you to climb several attractions. The snake statue is probably a new addition, because this year is the Year of the Snake. We visited the valley on a weekday, and there were not many visitors. Of course, we took many pictures.

The forest also has some shrines. The decoration is about the Mid-Autumn festival and may be temporary.

The temple is only a few hundred meters away and connected via a walkway, decorated with rainbow flags.

After spending many hours in the Putuo Village, we were a bit dehydrated. Before going to our hotel in Kulai, we went to a cafe for an ABD and a rojak

Our hotel was in a new part of the town, a very small room, but clean.

Using the WIFI in our hotel, I searched for more information about the Putuo Village. It began around 2005 as a small Buddhist site dedicated to Guan Yin. Around 2015, a major renovation started, using local bamboo. This renovation is continuing. The name Putuo comes from Mount Putuo, a sacred mountain in China, the “residence” of Guan Yin. Many temples there, and also a famous Purple Bamboo Forest.

We decided to visit the temple again the next morning, after breakfast in Kulai.

We were curious about the bamboo architecture and about how the dragon was made from bamboo.

Here are two details of the dragon. The whole creature has been “woven” from bamboo! Absolutely amazing.

About the architecture, it looks like the roof of the temple is supported by bamboo. But when you look carefully, you will see that behind the bamboo there is a metal structure. And the fanlike “pillars” may have been filled with cement, for strength.

We found a scale model of the temple in the entrance hall. Aric managed to take a picture inside this model.

In a Chinese temple, you will often find divination tools to gain insight, guidance, or answers about the future. This Mahayana Buddhist temple is no exception. On a table, we found two examples, Poe blocks and Chinese Fortune sticks. The Poe blocks have a flat and a curved side. When you throw a pair on the floor, while making a wish, it matters how they fall, flat side up or curved side up. One flat, the other one curved, is positive. The fortune sticks are numbered, you shake the container until one stick falls out. Then you read the message.

Another interesting shrine is the Datok Kong shrine in the temple grounds.

We walked around the temple to admire the architecture. Notice the Datok Kong shrine, next to the temple. Those shrines, dedicated to a local deity, were built before the construction of the main temple started.

After this second visit, we left a bit reluctantly for the long drive back home. Altogether, we drove more than 700 km in two days, but it was worth the effort.